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By Samar Minallah | News & Politics | Published 16 years back
The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, so that you can marry, will pay a sum that is large of into the girl’s moms and dads. This custom transforms her into an item of financial value, devoid of thoughts or emotions. This living, breathing item of value can in fact be offered and re-sold for a greater price — without a family’s ‘honour’ being at risk. In reality, the larger her value, the greater ‘honour’ her household gains.
Maimoona from Parachinar finished up in Kohat prison whenever she declined become juggled in one guy to some other for an increased cost. She had been sold down to her relative for 50,000 rupees in wedding. Meanwhile, her paternal cousin got an offer of one-and-a-half lakh rupees, that he easily accepted on her behalf behalf without her consent.
The only option kept before Maimoona would be to escape along with her spouse. Having no written evidence of their appropriate wedding, they finished up in Kohat jail. Maimoona’s brothers and paternal cousins are attempting their finest to have her out from the jail to be able to regain their lost honour and cash.
Niyaz Khela, that is inside her belated fifties, belongs to Karak. She ended up being offered down in wedding to a guy much older to her. Still in her own teenagers then, her spouse would often beat her over trivial things. So that you can getting away from life of misery, she eloped with another guy who she had met while she had opted to fetch water.
Needing to choose from the likelihood of being killed and living a full life of torment with a guy that would continue to mistreat her, Niyaz Khela find the previous.
Barefoot, without any product control, she, along with her paramour, hid within the crevices associated with the rugged hills of Karak, dodging the killers that chased her. “The gunshots failed to frighten me personally because we preferred death to returning to an abusive spouse, ” claims Niyaz Khela. Nevertheless, after 2 yrs of hiding, Niyaz Khela’s 2nd husband managed to cover 10,000 rupees to her ex-husband, that has been twice the quantity initially compensated by the initial spouse as ‘bride price. ’ That way not merely ended up being their pride elated but his lost ‘honour’ ended up being additionally regained in the shape of economic revenue.
In Karak, a married girl has a greater cost available in the market because her ex-husband, if alive, needs to be compensated for his economic loss. Unless, he’s offered an increased cost than exactly just what he previously initially taken care of the lady, he gets pighore (taunt) from the community.
If cash is maybe not compensated as settlement, the male perpetrator is normally killed and also the girl delivered back to your moms and dads, whom decide to try yet again to marry her off. The amount of money they get from her marriage that is second is down to her aggrieved ex-husband.
Hence, right right here, more guys are killed such offences because a female, even when this woman is divorced or abandoned by the spouse, continues to have a cost available in the market. The guy can be acquitted if he will pay plenty of money as settlement into the party that is aggrieved. Consequently honour, in this context, is connected more to wide range than to one’s behaviour that is moral.
As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town weapons and cash are leaders! ). It’s been more than four years since Niyaz Khela abandoned her town and settled in Islamabad as a economic migrant. Her 2nd spouse left her for the next girl who he purchased at a price that is reasonable.
Staying in a tiny ghetto, exercising her traditions in an international land, Niyaz Khela needed to strive to marry down her three kiddies, all on her behalf very very own. She worked being a labourer, making bricks when it comes to high-rise structures of Islamabad to pay for for a bride for example of her sons. On her younger son, a bride was got by her in swarra (change of females) as a change along with her very very own child.
It really is interesting that while honour are tarnished with a small slide of behaviour, traditions like swarra and sar paisa, where a female is used as an item of value or a musical instrument of creating alliances, bring honour. Niyaz Khela, like a number of other Pukhtuns, doesn’t have choice but to check out the traditions her forefathers practiced. In cases where a Pakhtun does not act in accordance with Pakhtunwali, he or she is not any longer considered a dhroon Pakhtun (an honourable Pakhtun). It is extremely difficult also for a rather gallant Pakhtun to face the venomous pighore. The way that is only free oneself through the wrath of pighore is always to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could even be during the cost of someone’s life.